Gabriel announced, “Seventy weeks are decreed about your people and your holy city.” The objects of God’s decree are the Jews and Jerusalem. But echoing through the centuries of history and resounding from the future that was revealed t God had allowed the unthinkable to happen. Wenham G. J. In chapter 10, we were told that Daniel “understood the message and had an understanding of the vision” (verse 1). The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, (Grand Rapids, Eerdmans, 1998), p98-99. 13 However, the prince of the kingdom of Persia opposed me for twenty-one days. As Daniel made no attempt to hide his activity, he was seen praying and arrested. ‘Apocalyptic Genre and Mythical Allusions in Daniel’. Baldwin J. G. ‘Daniel: Theology of’, in NIDOTTE, edited by W. A. VanGemeren, (Carlisle, Paternoster, 1996), p502. A careful study of the text helps reveal the identity of this supernatural being. This is a slideshow discussing the main, and mostly overlooked, message of the book of Daniel. In Daniel we see God exercising his sovereign wisdom over all world affairs, even the actions of the most powerful individual rulers of his day. Collins J. J. 3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. Scripture: Daniel 10. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. Message of Daniel Theme: God’s Sovereignty over Kingdoms and History I. 19-20 And so they took their place in the king’s service. 6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. Whether the narrative is of a more specific genre e.g. Goldingay J. E. ‘Daniel’, WBC, (Dallas, Word, 1989), p159. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, (Grand Rapids, Eerdmans, 1998), p91. For example while foreign powers are presented more negatively in 7-12, the possibility of persecution in 1-6 is still present if only in a more intermittent manner. This is when the whole lions’ den episode takes place. Arnold W. T. ‘Theology of Daniel’, in EDBT, edited by W. A. Elwell, (Carlisle, Paternoster, 1996). It was not without struggle, and it cost him to do so. Reassurance of God’s sovereignty is achieved through the book in the following ways. A variety of issues affect the interpretation of Daniel. Both the fall of Jerusalem and the return both took place within the time frame of the book. The eighth chapter of Daniel features an astounding vision of a male sheep and a male goat. God’s sovereignty is seen in the visions in his ability to predict the future, and the correlate assumption that he is in control of the historical processes. Probably he was in some distant part of the empire on state business, and the general summons ( Daniel 3:2) had not time to reach him before the dedication. Bauckham R. J. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together. Wenham G. J. After three years of training they would be given positions in the king’s court. This difference is seen as so clear cut by some that it is evidence of multiple authorship, e.g. Collins J. J. While the dream of chapter 2 has clear predictive value with regard to ANE history, the immediate focus is not so much on the content of the revelation as the fact of it.»21, Secondly God’s sovereignty means he is able to act to save his people. 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